2 Chronicles 18:19

Authorized King James Version

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And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.

Original Language Analysis

אֹמֵ֥ר And one spake H559
אֹמֵ֥ר And one spake
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
יְהוָ֗ה And the LORD H3068
יְהוָ֗ה And the LORD
Strong's: H3068
Word #: 2 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
מִ֤י H4310
מִ֤י
Strong's: H4310
Word #: 3 of 19
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
יְפַתֶּה֙ Who shall entice H6601
יְפַתֶּה֙ Who shall entice
Strong's: H6601
Word #: 4 of 19
to open, i.e., be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַחְאָ֣ב Ahab H256
אַחְאָ֣ב Ahab
Strong's: H256
Word #: 6 of 19
achab, the name of a king of israel and of a prophet at babylon
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 7 of 19
a king
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 8 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְיַ֕עַל that he may go up H5927
וְיַ֕עַל that he may go up
Strong's: H5927
Word #: 9 of 19
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
וְיִפֹּ֖ל and fall H5307
וְיִפֹּ֖ל and fall
Strong's: H5307
Word #: 10 of 19
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
בְּרָמ֣וֹת at Ramothgilead H7433
בְּרָמ֣וֹת at Ramothgilead
Strong's: H7433
Word #: 11 of 19
ramoth-gilad, a place east of the jordan
גִּלְעָ֑ד H1568
גִּלְעָ֑ד
Strong's: H1568
Word #: 12 of 19
gilad, a region east of the jordan; also the name of three israelites
אֹמֵ֥ר And one spake H559
אֹמֵ֥ר And one spake
Strong's: H559
Word #: 13 of 19
to say (used with great latitude)
זֶ֚ה H2088
זֶ֚ה
Strong's: H2088
Word #: 14 of 19
the masculine demonstrative pronoun, this or that
אֹמֵ֥ר And one spake H559
אֹמֵ֥ר And one spake
Strong's: H559
Word #: 15 of 19
to say (used with great latitude)
כָּֽכָה׃ after that manner H3602
כָּֽכָה׃ after that manner
Strong's: H3602
Word #: 16 of 19
just so, referring to the previous or following context
וְזֶ֖ה H2088
וְזֶ֖ה
Strong's: H2088
Word #: 17 of 19
the masculine demonstrative pronoun, this or that
אֹמֵ֥ר And one spake H559
אֹמֵ֥ר And one spake
Strong's: H559
Word #: 18 of 19
to say (used with great latitude)
כָּֽכָה׃ after that manner H3602
כָּֽכָה׃ after that manner
Strong's: H3602
Word #: 19 of 19
just so, referring to the previous or following context

Analysis & Commentary

And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection